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第二章 《论语》英译对比——君子有所为 测试题
1、 “为人谋而不忠乎？”的最佳英译为（）。
A:理雅各:Whether, in transacting business for others, I may have been not faithful;
B:亚瑟·韦利: In acting on behalf of others, have I always been loyal to their interests?
C:刘殿爵: In what I have undertaken on another’s behalf, have I failed to do my best?
D:吴国珍: Am I not dedicated when handling affairs for others?
答案: 吴国珍: Am I not dedicated when handling affairs for others?
2、 “一瓢饮”的最佳英译为（ ）。
A:柯大卫one cup of water
B:理雅各a single gourd dish of drink
C:苏慧廉a single bamboo bowl of soup
D:刘殿爵a ladleful of water
答案: 理雅各a single gourd dish of drink
3、 “颜回之乐”中的“乐”最佳英译为（ ）。
A:joy
B:cheerfulness
C:eagerness for learning
D: his delights in life
答案: his delights in life
4、 子曰：“不得中行而与之，必也狂狷乎！”中的“狂狷”最佳英译为（ ）。
A:辜鸿铭men of enthusiastic or even fanatical character
B:亚瑟·韦利the impetuous and hasty
C:吴国珍the radical and the overcautious
D:理雅各the ardent and the cautiously-decided
答案: 理雅各the ardent and the cautiously-decided
5、 子曰：“不得中行而与之，必也狂狷乎！”中的“中行”最佳英译为（ ）。
A: 理雅各men pursuing the due medium
B:辜鸿铭equitable and reasonable men
C:亚瑟·韦利men who steer a middle course
D:吴国珍people who stick to the Principle of Impartiality
答案: 辜鸿铭equitable and reasonable men;
吴国珍people who stick to the Principle of Impartiality
A:正确
B:错误
答案: 正确
7、 子曰：“不得中行而与之，必也狂狷乎！ 狂者进取，狷者有所不为也。”这句话意思是：孔子说，不要和言行合乎中庸的人交往，一定要和激进的人和狷介的人交往。
A:正确
B:错误
答案: 错误
8、 孔子提倡的中庸之道是一种不偏不倚，折中调和的处世态度。
A:正确
B:错误
答案: 正确
9、 “狂狷”的涵义带有贬义色彩。
A:正确
B:错误
答案: 错误
10、 曾子曰：“吾日三省吾身。为人谋而不忠乎？与朋友交而不信乎？传不习乎？”的正确理解是：曾子说：“我每天多次自己反省：替别人办事是否尽心竭力了呢？同朋友往来是否诚实呢？老师传授我的学业是否复习了呢？”
A:正确
B:错误
答案: 正确
第三章 《论语》英译对比——君子不为 测试题
1、 “君子不器”中的“君子”的最佳英译是 （ ）。
A:The gentleman
B:The accomplished scholar
C:A wise man
D:Exemplary persons (junzi君子)
答案: The gentleman
2、 “君子不器”中的“ 器”的最佳英译是 （ ）。
A: a mere vessel
B:an implement
C:a machine
D: a mere machine, which is fit for one thing only
答案: a mere machine, which is fit for one thing only
3、 子曰：“道不同，不相为谋。”的最佳英译是（ ）。
A:王福林：“Those who are different in political propositions do not give advice to one another.”
B:苏慧廉：“Those whose ways are different do not make plans together.”
C:亚瑟韦利：“With those who follow a different Way it is useless to take counsel.”
D:刘殿爵：“There is no point in people taking counsel together who follow different ways.”
答案: 苏慧廉：“Those whose ways are different do not make plans together.”
4、 子曰：“道听而途说，德之弃也。”在西方译者的翻译中，听说的内容是什么？
A:好话
B:坏话
C:好话和坏话
D:未加考证的任何话
答案: 未加考证的任何话
5、 子曰：“道听而途说，德之弃也。”的适合英译是（ ）
A:柯大卫：Confucius says, he who hears anything on the road and prates about it on the road throws away virtue.
B:苏慧廉：The Master said: “To proclaim on the road what you hear on the way is virtue thrown away.”
C:吴国珍：The Master said, “To spread hearsay is to go against morality.”
D:刘殿爵：The Master said, “The gossip-monger is the outcast of virtue.”
答案: 吴国珍：The Master said, “To spread hearsay is to go against morality.” ;
刘殿爵：The Master said, “The gossip-monger is the outcast of virtue.”
6、 “君子不器”中的“君子”是指君王之子。
A:正确
B:错误
答案: 错误
7、 子曰：“道不同，不相为谋。”其中的“道”不光指具体的学说主张、人生志向、途径方法，也指抽象的伦理、思想、哲学。
A:正确
B:错误
答案: 正确
8、 子曰：“君子不器。”是指君子必须掌握治理家国的通盘领导才干而不拘于一才一艺。
A:正确
B:错误
答案: 正确
第四章 《论语》英译对比——是君子否 测试题
1、 子曰：“质胜文则野，文胜质则史，文质彬彬，然后君子。”中“质”的恰当英译是（ ）。
A:柯大卫把“质”译成：natural, honest plainness；“文”译为：ornamental accomplishments
B:王福林把“质”译成：nature of benevolence；“文”译为：external ornament
C:辜鸿铭把“质”译成：the natural qualities；“文”译为：the results of education
D:苏慧廉把“质”译成：nature；“文”译为：training
答案: 柯大卫把“质”译成：natural, honest plainness；“文”译为：ornamental accomplishments;
王福林把“质”译成：nature of benevolence；“文”译为：external ornament
2、 子曰：“质胜文则野，文胜质则史，文质彬彬，然后君子。”中的“文”的恰当英译是（ ）。
A:柯大卫把 “文”译为：ornamental accomplishments
B:王福林把文”译为：external ornament
C:辜鸿铭把 “文”译为：the results of education
D:苏慧廉把“文”译为：training
答案: 柯大卫把 “文”译为：ornamental accomplishments;
王福林把文”译为：external ornament
3、 “文胜质则史”中的“史”的恰当英译是（ ）
A:柯大卫译作a scribe
B:理雅各译作a clerk
C:王福林译作ostentatious
D:吴国珍译作flashy
答案: 王福林译作ostentatious ;
吴国珍译作flashy
4、 子曰：“君子周而不比，小人比而不周。”中“周”和“比”的恰当英译是（ ）。
A:刘殿爵将“周”译成“enter into associations”， 而“比”译为“enter into cliques”
B:吴国珍将“周”译为“widely unite” ，而“比”译为“gang up”
C:柯大卫将“周”译为“general benevolence”，而“比”译为“selfish, partial”
D:苏慧廉将“周”译为“broad-minded”， “比”则是“prejudiced”，
答案: 刘殿爵将“周”译成“enter into associations”， 而“比”译为“enter into cliques”;
吴国珍将“周”译为“widely unite” ，而“比”译为“gang up”
5、 子曰：“质胜文则野，文胜质则史，文质彬彬，然后君子。”这句的恰当英译是（ ）。
A:柯大卫When a man’s natural, honest plainness, exceeds his ornamental accomplishments, he is a mere rustic; on the other hand, when his ornamental accomplishments exceed his natural, honest plainness, he is a mere scribe (or fop): but when substantial plainness, and polite accomplishments, are properly blended, they form the superior man.”
B:王福林If a person’s nature of benevolence exceeds his external ornament, he will be rustic. If his external ornament exceeds a person’s nature of benevolence, he’ll be ostentatious. If they are harmoniously blended, he’ll be a real superior person.”
C:辜鸿铭When the natural qualities of men get the better of the results of education, they are rude men. When the results of education get the better of the natural qualities, they become literati. It is only when the natural qualities and the results of education are properly blended, that we have the wise and good man.”
D:苏慧廉When nature exceeds training, you have the rustic. When training exceeds nature, you have the clerk. It is only when nature and training are proportionately blended that you have the higher type of man.”
答案: 柯大卫When a man’s natural, honest plainness, exceeds his ornamental accomplishments, he is a mere rustic; on the other hand, when his ornamental accomplishments exceed his natural, honest plainness, he is a mere scribe (or fop): but when substantial plainness, and polite accomplishments, are properly blended, they form the superior man.”;
王福林If a person’s nature of benevolence exceeds his external ornament, he will be rustic. If his external ornament exceeds a person’s nature of benevolence, he’ll be ostentatious. If they are harmoniously blended, he’ll be a real superior person.”
6、 子曰：“质胜文则野，文胜质则史，文质彬彬，然后君子。”“质”意为朴实、自然，无修饰的。“文”意为文采，经过修饰的。整句话的意思就是，孔子说：“质朴多于文采，就像个乡下人，流于粗俗：文采多于质朴，就流于虚伪、浮夸。只有质朴和文采配合恰当，才是个君子。”
A:正确
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